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林雁. 从人化的全面性谈梅文化[J]. 北京林业大学学报(社会科学版), 2010, 9(4): 8-14.
引用本文: 林雁. 从人化的全面性谈梅文化[J]. 北京林业大学学报(社会科学版), 2010, 9(4): 8-14.
LIN Yan. Culture of Mei Flower:from Comprehensiveness of its Humanization[J]. Journal of Beijing Forestry University (Social Science), 2010, 9(4): 8-14.
Citation: LIN Yan. Culture of Mei Flower:from Comprehensiveness of its Humanization[J]. Journal of Beijing Forestry University (Social Science), 2010, 9(4): 8-14.

从人化的全面性谈梅文化

Culture of Mei Flower:from Comprehensiveness of its Humanization

  • 摘要: 就自然物的人化而言,梅花的人化在中国是最普遍的,梅花的人化是最全面的,人化后的梅花具有最丰富的人类情感,也具有其他植物所没有的复杂的人际关系。因此,梅花被人化的程度是最高的,梅文化也就成为中国传统文化中内容最丰富、内涵最深刻的一种自然物文化。

     

    Abstract: As far as the humanization of a natural object is concerned, the most common thing in China is to humanize the Mei flower. It is also the most comprehensive thing.The humanized Mei flower enjoys the richest human feelings, and has the most complicated human relationship that other plants do not share. Compared with other natural objects, its degree of humanization is the highest. The Mei flower culture has certainly become into a kind of the richest and most profound natural object culture in Chinese traditional cultures.

     

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