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刘华杰. 论博物学视野中生态危机的思想根源[J]. 北京林业大学学报(社会科学版), 2020, 19(2): 6-13. DOI: 10.13931/j.cnki.bjfuss.2020019
引用本文: 刘华杰. 论博物学视野中生态危机的思想根源[J]. 北京林业大学学报(社会科学版), 2020, 19(2): 6-13. DOI: 10.13931/j.cnki.bjfuss.2020019
LIU Hua-jie. On the Intellectual Roots of Ecological Crisis from the Perspective of Natural History[J]. Journal of Beijing Forestry University (Social Science), 2020, 19(2): 6-13. DOI: 10.13931/j.cnki.bjfuss.2020019
Citation: LIU Hua-jie. On the Intellectual Roots of Ecological Crisis from the Perspective of Natural History[J]. Journal of Beijing Forestry University (Social Science), 2020, 19(2): 6-13. DOI: 10.13931/j.cnki.bjfuss.2020019

论博物学视野中生态危机的思想根源

On the Intellectual Roots of Ecological Crisis from the Perspective of Natural History

  • 摘要: 在中国古代,“生意”的意思相当于“生态”,但西方文明传播到世界各地之后,做生意是为了赚钱,并且相当程度上破坏着生态。发达国家为何能够生产那么多货物(耶利之问),创造远超过正常需要的财富?这与洛克的财产观念、韦伯阐述的新教伦理有关。过分追求私有财产加剧了人与人的不平等,也加重了对大自然的剥削,引起广泛的不适应,环境和生态问题由此产生。人类文明的标准需要根据适应性、盖亚系统的可持续性重新考量。古老的博物学实践对今天的科技创新、教育体制和生态平衡仍能给出启示。

     

    Abstract: In ancient China the word shengyi (生意) meant roughly shengtai (生态, ecology), but after western civilization spreading all over the world the meaning of doing shengyi (business or trade) became making a quick buck, to some extent inevitably with ecological destruction. Why is it that you developed counties (white people) developed so much cargo (Yali’s question) and accumulated much more wealth than normal need? The secret relates to John Locke’s concept of property and Protestant ethics articulated by Max Weber. Excessive pursuit of private property may increase inequalities between people and overexploitation of nature, and cause all kinds of maladaptation, hence the environmental and ecological problems. The standard of human civilization needs to be reconsidered by analyzing adaptation and the sustainability of Gaia system. Old practice of natural history seemingly still gives us important insights about sci-tech innovation, education administration and ecological balance.

     

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