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南宫梅芳. 环境人文学:西方人文学科的转向[J]. 北京林业大学学报(社会科学版), 2023, 22(3): 28-32. DOI: 10.13931/j.cnki.bjfuss.2022179
引用本文: 南宫梅芳. 环境人文学:西方人文学科的转向[J]. 北京林业大学学报(社会科学版), 2023, 22(3): 28-32. DOI: 10.13931/j.cnki.bjfuss.2022179
Nangong Meifang. Environmental Humanities: A Shift of Western Humanities[J]. Journal of Beijing Forestry University (Social Science), 2023, 22(3): 28-32. DOI: 10.13931/j.cnki.bjfuss.2022179
Citation: Nangong Meifang. Environmental Humanities: A Shift of Western Humanities[J]. Journal of Beijing Forestry University (Social Science), 2023, 22(3): 28-32. DOI: 10.13931/j.cnki.bjfuss.2022179

环境人文学:西方人文学科的转向

Environmental Humanities: A Shift of Western Humanities

  • 摘要: 自2012年“环境人文学”这一术语正式亮相以来,在西方学术界引起很大反响,环境人文学被看作是西方传统人文学科在应对环境问题过程中的出路。环境人文学融合了“后人类主义”和“新物质主义”的新思潮,首先反对人类的特殊性,拆解了人类与非人类的二元对立,认为人类与其他所有存在物一样,是构成世界的一部分;其次,主体性非人类独有,非人类也具有施动性质的主体功能;最后,只有在此基础上,才能真正构建人类与大自然平等的环境伦理。

     

    Abstract: Since the term ''Environmental Humanities'' was officially unveiled in 2012, it has caused great impact in Western scholarship and is regarded as a solution for the western traditional humanities to tackle environmental crisis. Environmental Humanities, which incorporate the new currents of thought of "posthumanism" and "new materialism", first oppose the exceptionality of human beings, dismantle the dualistic opposition between human and non-human, and believe that human beings, like all other beings, are part of the world; Secondly, subjectivity is not unique to human beings, and non-human beings also have the subjective function of action. On this basis, a real environmental ethics can be eventually constructed in which human beings and nature are equal.

     

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