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桂林后龙山风水林文化现状及承传研究

刘代汉, 何新凤, 蒋家安

刘代汉, 何新凤, 蒋家安. 桂林后龙山风水林文化现状及承传研究[J]. 北京林业大学学报(社会科学版), 2013, 12(1): 23-27.
引用本文: 刘代汉, 何新凤, 蒋家安. 桂林后龙山风水林文化现状及承传研究[J]. 北京林业大学学报(社会科学版), 2013, 12(1): 23-27.
LIU Dai-han, HE Xin-feng, JIANG Jia-an. Status quo of Culture and Inheritance about Fengshui Woods in Guilin Houlong Mountain[J]. Journal of Beijing Forestry University (Social Science), 2013, 12(1): 23-27.
Citation: LIU Dai-han, HE Xin-feng, JIANG Jia-an. Status quo of Culture and Inheritance about Fengshui Woods in Guilin Houlong Mountain[J]. Journal of Beijing Forestry University (Social Science), 2013, 12(1): 23-27.

桂林后龙山风水林文化现状及承传研究

Status quo of Culture and Inheritance about Fengshui Woods in Guilin Houlong Mountain

  • 摘要: 风水林是中国人认为对一人一家、一族一姓、一村一镇的现在及将来具有吉凶影响的人工培植或天然生长并严加保护的林木。它是中国传统风水文化的产物。通过对阳朔、临桂、兴安、荔浦等地的居民及桂林部分高校、中学的桂林籍学生的调查,了解了当代桂林人对后龙山风水林文化的认同状况,探索风水林文化的承传方式。提出了正确认识风水林文化精华,通过学校教育弘扬优秀传统文化,同时应构建森林保护法律法规及村规民约相结合的风水林保护体系。
    Abstract: Fengshui woods are protected forest, and Chinese people believe that they have good or bad effects on a person, a family, a clan, a village and a town at present and in the future. These woods are natural forest or plantations, and form Fengshui woods culture in history gradually. This culture is a product of Chinese traditional Fengshui culture. By surveying the status quo of peoples identity on the Fengshui woods in Guilin Houlong mountain, this paper explores inheritance ways of Fengshui woods culture and put forwards the protection system of Fengshui woods, which includes understanding the essence of Fengshui woods culture correctly through school education, building Fengshui woods protection system by forest protection laws and village regulations.
  • 期刊类型引用(6)

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    2. 苏凤秀. 广西风水林研究概况. 南方园艺. 2018(03): 35-38 . 百度学术
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    5. 杨文谢. 贵州少数民族村落风水林研究. 凯里学院学报. 2017(05): 29-31 . 百度学术
    6. 向丽. 清水江流域苗、侗族对林业的认识与实践——以碑刻资料为中心. 农业考古. 2015(03): 241-247 . 百度学术

    其他类型引用(4)

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  • 被引次数: 10
出版历程
  • 发布日期:  2013-03-29

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